12/2/12

St. Francis Xavier

The Apostle of the Indies

He left his dust, by all the myriad tread
Of yon dense millions trampled to the strand,
Or 'neath some cross forgotten lays his head
Where dark seas whiten on a lonely land:
He left his work, what all his life had planned,
A waning flame to flicker and to fall,
Mid the huge myths his toil could scarce withstand,
And the light died in temple and in hall,
And the old twilight sank and settled over all.


He left his name, a murmur in the East,
That dies to silence amid older creeds,
With which he strove in vain: the fiery priest
Of faiths less fitted to their ruder needs:
As some lone pilgrim, with his staff and beads,
Mid forest-brutes whom ignorance makes tame,
He dwelt, and sowed an Eastern Church's seeds
He reigned, a teacher and a priest of fame:
He died and dying left a murmur and a name.


He died: and she, the Church that bade him go,
Yon dim Enchantress with her mystic claim,
Has ringed his forehead with her aureole-glow,
And monkish myths, and all the whispered fame
Of miracle, has clung about his name:
So Rome has said: but we, what answer we
Who in grim Indian gods and rites of shame
O'er all the East the teacher's failure see,
His Eastern Church a dream, his toil a vanity.


This then we say: as Time's dark face at last
Moveth its lips of thunder to decree
The doom that grew through all the murmuring past
To be the canon of the times to be:
No child of truth or priest of progress he,
Yet not the less a hero of his wars
Striving to quench the light he could not see,
And God, who knoweth all that makes and mars,
Judges his soul unseen which throbs among the stars.


God only knows, man failing in his choice,
How far apparent failure may succeed,

God only knows what echo of His voice
Lives in the cant of many a fallen creed,
God only gives the labourer his meed
For all the lingering influence widely spread,
Broad branching into many a word and deed
When dim oblivion veils the fountain-head;
So lives and lingers on the spirit of the dead.


This then we say: let all things further rest
And this brave life, with many thousands more,
Be gathered up in the eternal's breast
In that dim past his Love is bending o'er:
Healing all shattered hopes and failure sore:
Since he had bravely looked on death and pain
For what he chose to worship and adore,
Cast boldly down his life for loss or gain
In the eternal lottery: not to be in vain.


~G.K. Chesterton

The Miracle of St Francis Xavier, by Nicolas Poussin;
Oil on canvas, 1641-42. Musée du Louvre, Paris.


“The trouble with the expert”

"NOW against the specialist, against the man who studies only art or electricity, or the violin, or the thumbscrew or what not, there is only one really important argument, and that, for some reason or other, is never offered. People say that specialists are inhuman; but that is unjust.  People say an expert is not a man; but that is unkind and untrue. The real difficulty about the specialist or expert is much more singular and fascinating. The trouble with the expert is never that he is not a man; it is always that wherever he is not an expert he is too much of an ordinary man. Wherever he is not exceptionally learned he is quite casually ignorant. This is the great fallacy in the case of what is called the impartiality of men of science. If scientific men had no idea beyond their scientific work it might be all very well — that is to say, all very well for everybody except them. But the truth is that, beyond their scientific ideas, they have not the absence of ideas but the presence of the most vulgar and sentimental ideas that happen to be common to their social clique. If a biologist had no views on art and morals it might be all very well. The truth is that the biologist has all the wrong views of art and morals that happen to be going about in the smart set of his time."

~G.K. Chesterton: William Blake.



William Blake, by G.K. Chesterton
At Amazon,
http://tinyurl.com/brkn7zj

12/1/12

"No more questions to ask"

"WHAT we are looking at is not the boyhood of free thought: it is the old age and ultimate dissolution of free thought. It is vain for bishops and pious big wigs to discuss what things will happen if wild scepticism runs its course. It has run its course. It is vain for eloquent atheists to talk of the great truths that will be revealed if once we see free thought begin. We have seen it end. It has no more questions to ask; it has questioned itself. You cannot call up any wilder vision than a city in which men ask themselves if they have any selves. You cannot fancy a more sceptical world than that in which men doubt if there is a world."

~G.K. Chesterton: Orthodoxy.



The Collected Works of G.K. Chesterton, Vol. 1: Heretics, Orthodoxy,
the Blatchford Controversies by G.K. Chesterton
• At Amazon,
http://amzn.to/MuQoGe

11/30/12

"A single jewel"

“THE universe is a single jewel and while it is a natural cant to talk of a jewel as peerless and priceless, of this jewel of the cosmos it is literally true. This cosmos is indeed without peer and price; for there cannot be another one.”

~G.K. Chesterton: Orthodoxy.


Hubble eXtreme Deep Field (XDF) image of a small part of space in the center of the Hubble Ultra Deep Field within the constellation Fornax, showing the deepest optical view in space, released on Sept. 25, 2012.

11/29/12

"The only real aim of education"

"THERE was a time when you and I and all of us were all very close to God; so that even now the color of a pebble (or a paint), the smell of a flower (or a firework), comes to our hearts with a kind of authority and certainty; as if they were fragments of a muddled message, or features of a forgotten face. To pour that fiery simplicity upon the whole of life is the only real aim of education; and closest to the child comes the woman—she understands. To say what she understands is beyond me; save only this, that it is not a solemnity. Rather it is a towering levity, an uproarious amateurishness of the universe, such as we felt when we were little, and would as soon sing as garden, as soon paint as run. To smatter the tongues of men and angels, to dabble in the dreadful sciences, to juggle with pillars and pyramids and toss up the planets like balls, this is that inner audacity and indifference which the human soul, like a conjurer catching oranges, must keep up forever. This is that insanely frivolous thing we call sanity. And the elegant female, drooping her ringlets over her water-colors, knew it and acted on it. She was juggling with frantic and flaming suns. She was maintaining the bold equilibrium of inferiorities which is the most mysterious of superiorities and perhaps the most unattainable. She was maintaining the prime truth of woman, the universal mother: that if a thing is worth doing, it is worth doing badly."

~G.K. Chesterton: What's Wrong With the World, XIV. "Folly and Female Education."


Artwork: Little Artist, by Eugeni Balakshin (1962, Russian). Source:
Children in Art History: http://iamachild.wordpress.com/

"Frightful female privilege"

"NOTHING can ever overcome that one enormous sex superiority, that even the male child is born closer to his mother than to his father. No one, staring at that frightful female privilege, can quite believe in the equality of the sexes. Here and there we read of a girl brought up like a tom-boy; but every boy is brought up like a tame girl. The flesh and spirit of femininity surround him from the first like the four walls of a house; and even the vaguest or most brutal man has been womanized by being born. Man that is born of a woman has short days and full of misery; but nobody can picture the obscenity and bestial tragedy that would belong to such a monster as man that was born of a man."

~G.K. Chesterton: What's Wrong With the World.




Motherhood, by Etienne Adolphe Piot (1850–1910, French).
Source: Children in Art History,
http://iamachild.wordpress.com/

11/28/12

"We are created"

“ONE of the chief uses of religion is that it makes us remember our coming from darkness, the simple fact that we are created.”

~G.K. Chesterton: The Boston Sunday Post, Jan. 16, 1921.
 

Creation of Adam, by Michelangelo Buonarroti; Fresco, 1510. Cappella Sistina, Vatican.