Discover the wit and wisdom of Gilbert Keith Chesterton
"If we are to save the oppressed"
"AND the reason of this is one that goes deep into Dickens's social reform, and like every other real and desirable thing, involves a kind of mystical contradiction. If we are to save the oppressed, we must have two apparently antagonistic emotions in us at the same time. We must think the oppressed man intensely miserable, and at the same time intensely attractive and important. We must insist with violence upon his degradation; we must insist with the same violence upon his dignity. For if we relax by one inch the one assertion, men will say he does not need saving. And if we relax by one inch the other assertion, men will say he is not worth saving. The optimists will say that reform is needless. The pessimists will say that reform is hopeless. We must apply both simultaneously to the same oppressed man; we must say that he is a worm and a god; and we must thus lay ourselves open to the accusation (or the compliment) of transcendentalism. This is, indeed, the strongest argument for the religious conception of life. If the dignity of man is an earthly dignity we shall be tempted to deny his earthly degradation. If it is a heavenly dignity we can admit the earthly degradation with all the candour of Zola. If we are idealists about the other world we can be realists about this world. But that is not here the point. What is quite evident is that if a logical praise of the poor man is pushed too far, and if a logical distress about him is pushed too far, either will involve wreckage to the central paradox of reform. If the poor man is made too admirable he ceases to be pitiable; if the poor man is made too pitiable he becomes merely contemptible. There is a school of smug optimists who will deny that he is a poor man. There is a school of scientific pessimists who will deny that he is a man." ~G.K. Chesterton: Charles Dickens, Part Two, Chap. XI. ─ On the Alleged Optimism of Dickens. (1906) (Link to Part One)