"Mary and the Convert is the most personal of topics, because conversion is something more personal and less corporate than communion; and involves isolated feelings as an introduction to collective feelings. But also because the cult of Mary is in a rather peculiar sense a personal cult; over and above that greater sense that must always attach to the worship of a personal God. God is God, Maker of all things visible and invisible; the Mother of God is in a rather special sense connected with things visible; since she is of this earth, and through her bodily being God was revealed to the senses. In the presence of God, we must remember what is invisible, even in the sense of what is merely intellectual; the abstractions and the absolute laws of thought; the love of truth, and the respect for right reason and honourable logic in things, which God himself has respected. For, as St. Thomas Aquinas insists, God himself does not contradict the law of contradiction.
"But Our Lady, reminding us especially of God Incarnate, does in some degree gather up and embody all those elements of the heart and the higher instincts, which are the legitimate short cuts to the love of God."
~G.K. Chesterton: The Well and the Shallows.
Song of the Angels, by William Adolphe Bouguereau; 1881.